Scripture Text: 1 John 1:7–2:2
From the Word
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. 2:1 My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
1 John 1:7–2:2, RSV
Since we are unable to keep the law, Christ came and stepped between the Father and us, and prays for us: Beloved Father, be gracious unto them and forgive them their sins. I will take upon me their transgressions and bear them; I love thee with my whole heart, and in addition the entire human race, and this I will prove by shedding my blood for mankind. I have fulfilled the law and I did it for their welfare in order that they may partake of my fulfilling the law and thereby come to grace.
Thus there is first given us through Christ the sense that we do not fulfil the law and that sin is fully and completely forgiven; however, this is not bestowed in a way or to the end that we need not keep the law in the future, and may forever continue to sin, or that we should teach, if we have faith we need no longer to love God and our neighbor. But the meaning is that the fulfilling of the law may now for the first time be successfully attempted and perfectly realized, and this is the eternal, fixed and unchangeable will of God. To this end it is necessary to preach grace that man may find counsel and help to come to a perfect life.
But the help offered us is that Christ prays the Father to forgive us our sins against the law, and not impute what we are still owing. He promises also to give the Holy Spirit, by whose aid the heart begins to love God and to keep his commandments. God is not gracious and merciful to sinners to the end that they might not keep his law, nor that they should remain as they were before they received grace and mercy; but he condones and forgives both sin and death for Christ’s sake, who has fulfilled the whole law to make the heart glad and through the Holy Spirit to kindle and move the heart to begin again to love from day to day more and more. Thus begins in us not only love, but also truth, a true character, as the law requires. Christ is full of grace and truth, and through him grace and truth grow in us.
Luther, Martin, and John Sander. Devotional Readings from Luther’s Works for Every Day of the Year. Augustana Book Concern, 1915, pp. 411–12.
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