There are no confessed sins that Christ Jesus cannot or will not forgive. Therefore there is no confessed sin for which a minister of the gospel cannot and should not give absolution.
The purpose of the keys involves both peace and terror. For those who believe in Christ and confess their sins, there is the comfort of knowing that they are forgiven because Christ alone is God’s satisfaction.
Where is it written? Where do the Scriptures teach that we pay the price of freedom from eternal death? How do our punishments replace the excelling merit of Christ’s satisfaction for sin?
In order for us to produce good fruits, we must depend upon God’s promises. We must have faith in him. Otherwise, we would eventually despair of doing much, if any, good.
Does God say to do something? Then it must be done. You shall love the Lord your God, and your neighbor as yourself. These are not options.
You may have all of the outward signs of a Christian but if you neglect the greatest commandment, you are headed for trouble.
Repentance means a changed mind. We might think of it as a change of heart. It follows that a real change of heart would include different fruits or results in that person’s life.
God will do what he must for the good of those he loves—even if it means inflicting them with some corrective troubles. Perhaps the psalmist’s bones were not actually broken but...
It has long been known that sparing the rod creates spoiled brats. Just like good, earthly parents, God sometimes punishes us so that we will not spoil.
When a child says, “I’m sorry,” sometimes a parent responds, “Then act like it.” This is no different than the relationship that a child of God has with the Father.
Works of repentance are required of us. They are not non-compulsory things that we can use to purchase our redemption or righteousness.
Saul of Tarsus was a scholar, presumably with good eyesight, able to read scrolls and manuscripts. Then he was blinded by God on the Damascus road.
Many people think that our troubles originate in our sins. Often enough, this is precisely the case—but not always. Sometimes our troubles are meant to point us and others to the glory and the power of God.
We should learn to regard our troubles as signs of impending grace. God is at work in these afflictions. When we have gotten to the other side, we can see that suffering drew us back to God, and caused us to rely upon him, and persevere.
In the reasoning of God, we are to be holy, yet we are not holy, nor can we become holy, so God makes us holy through Christ. This does not make sense to our natural reason.
God may impose certain punishments for sins, by way of making an example of some people, and to discipline others. But these punishments are corrections and examples, not a means of grace and forgiveness.
Life happens. There are going to be troubles throughout life. All of them, whether they come from God or not, are allowed by his will.
Martin Luther proclaimed in his sermon, “On the Hymn of Zacahrias,” that as long as we are clothed with this flesh, sin is not extinguished, nor can be wholly subdued.
God disciplines his children because he loves them. He does not require this discipline as some means of grace. For how could this be grace, if it is required of us to endure?
The human heart that is heartily sorry always turns to God. But when we are not really contrite, we seek human remedies to our guilt.
Imagine a husband or wife who has truly wronged his or her spouse, offering a box of chocolates, a bouquet of roses, or even a fancy meal, in an effort to gain their forgiveness.
Being a disciple of Jesus Christ involves taking up one’s cross and following him. That means one is willing to die rather than stop trusting God.
When we imagine that there is something we can do to appease God’s wrath toward our sin, we soon discover that we have deceived ourselves.
We are threatened on every side. Ten things are listed in Romans 8:37–39, over which we have no power or control. Indeed, the tenth thing Paul lists is anything not mentioned in the first nine.
Do not make the mistake of thinking that you need to do something special to conjure up the feeling of religious success.