Jesus reveals his divine power at times when those in need may apprehend. He speaks to peace of heart, saying, be not afraid, grab some courage. This word is always predicated on the fact that he is present.
Jesus fed people throughout his ministry. A have a feeling that he fed people far more often than Scripture chronicles. The recorded cases were miraculous in nature, a little going a long way.
Sometimes, it is when we imagine ourselves most right, that we may be very wrong. In today’s larger reading, Paul discusses Christian freedoms or rights, the liberties and privileges we have in Christ.
The old proclamation of the twelve disciples still has legs. Even now, they go from house to house, urging us to repent. Have we failed God in the light of any of his commandments?
Who was this woman, so afflicted that she hemorrhaged for a dozen years? She would have felt unclean and, no doubt, been considered unclean by others.
The storms of life howl upon us, and we are frightened. The obvious example, at the moment, is the coronavirus. We shrink before the tempest, yet muster enough courage to rush out and purchase more toilet paper, soap, and sanitizer than we could use in a month of Sundays.
We are united with the Lord, and by his grace made one spirit with him. Therefore, we should take special care not to sin, as our sins are really sins against the Lord, since we are one with him.
Like Joseph’s brothers, we must confess, “In truth we are guilty” (Gen 42:21). Ours may seem to us lesser or greater crimes. No matter. We are guilty.
Imagine a person who goes to church and thinks, I do not need to confess my sins because I am a good person. It is easy enough to imagine a person like this outside the church, but they exist inside the church too.
Is the power of God at work in you? God forbid that it is only talk, just religion. The power of God’s kingdom has accompanying signs. These are not the sort of signs one finds in the world; they are God signs, signals of an unfamiliar power.
Sometimes we think that if we try harder and work smarter, we will become good people. Then, a new day dawns and we discover we are still sinners.
Some people have a problem with one person forgiving the sins of another. This is largely because they do not understand whom it is who is actually doing the forgiving.
Perhaps we can see in Joseph’s escape from the pit, a foreshadowing of Christian baptism. In baptism, God snatches us from death and the evil intentions of the devil—though, indeed, we die in that pit.
Sanctification or holiness is not something we do. Instead, Christ has become our sanctification. His righteousness is ours through faith. So is his sanctification and redemption.
Paul remarked how thankful he was that he personally baptized only a few, so that personality cults could not rise up around him. I used to think it was Pastor Chu who baptized me at St. Luke’s back in 1955, but then I read his obituary and discovered he was pastor there from 1960 until 1966.
Building on the confession of “the communion of saints” in the creed, and that God imputes righteousness through faith, Melancthon is emboldened to state that the Church is a “congregation of saints.”
The Lutherans also wished it to be known that justification by faith did not negate the command of God for his people to do good works. However, these acts of charity and obedience are a result of faith—not a requirement of justification.
Real faith does not happen because one decides to believe, because one disciplines herself to be a holy person, or as the result of any other personal or religious preparation.
Using the Sacrament in a way that Christ did not intend, abuses and profanes his Holy Supper. Offering his blessed promises to the dead and to those who do not believe makes it an occasion for sin and judgment.
Our hope is in Christ alone. His resurrection from the dead is the basis of that hope. Because we were baptized into his death, we will be resurrected like him too. The details of what comes next are a mystery but our hope is unwavering.
Christians ought to hope for unity, beginning to do so by considering how they agree on matters of the faith. After all, they are called to fellowship together in Jesus Christ our Lord (1Cor 1:9-10). Christians are also to be ready to defend the faith (1Per 3:15), even if it is in confessing it to one another.
There are many fine collections of prayers available. If a person reads those prayers but does not believe in God, are they effective prayers?
The Small Catechism also, even though teaching from the Apostles' Creed that does not deal explicitly with the dual nature, teaches us that the ascended Christ is “true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary.”
The blind man in John 9 went to a pool called “Sent,” and was blessed with sight. We have been dispatched to a fount called Christ, and have been given new life, lived forever before God in the righteousness and purity of Christ Jesus.
Every day we must slay the old nature in us. By offering our doubts, temptations, and sins to God, we crucify the flesh. This is not a physical act like sacrificing an animal.