If a leader makes decisions that are firmly settled in Scripture, there would at least be the counsel of the Word and the Spirit. Most of the church would be glad of such wise guidance.
Thank God the days are gone when oaths had to be sworn to churchmen. The Christian must be bound to no one but God. The Christian conscience must be captive only to the Word of God.
How is a guilty conscience to be healed but through the proper instruction of Christianity? Correct teaching about forgiveness of sin would itself, work wonders in the life of a congregation, a synod, a nation.
Even the power of God is seen most clearly in the true teaching of the First Article. Divine power is observed more clearly in salvation through faith in Christ than in any other way.
The Office of the Keys does not refer to imposing punishments but to absolution and withholding of the forgiveness of sins.
Christ is not present when there is unilateral authority, as Christ himself is the authority. He has determined to exercise that divine authority in the quorum of at least two believers.
John Hus wrote, “Teach, counsel, punish, console, remit, bear, pray.” Death is not on the list. It was not on Jesus’ list either.
If our righteousness must excel that of the religious professionals and experts, then where is our hope? Well, if righteousness truly comes through good works, correct dogma, proper services, or acknowledged tradition, then there is no hope.
We will not venture into the details; look to the newspapers for much of what Melancthon means by “shameful acts.” But what of the reason for the tradition of celibacy...
Whenever one wonders if a doctrine is true or false, look to the chief article. Does a teaching conflict with the first article? If so, then the doctrine is false.
Christians often sin; it is as natural as breathing. Yet, when Christians sin, they know it. The Holy Spirit makes them aware of their sin and the guilt of their unrighteousness.
The more we aim at purer piety, stricter law-keeping, faithful penance, and more and greater good works, the more assured we become that we can do nothing against our corruption.
We should not pray endlessly over our sins, thinking our devotion to naming each and every transgression is cause for God’s mercy.
There is no hope for sinners who are denied true and complete faith in Christ. So long as they are cast back upon themselves, they are sunk—the lot of them.
Just as the grace of God is freely given, so is the means of grace. The Sacraments are not for hire. They are freely given, as need dictates. Sinners require a liberal provision of God’s grace.
The only peace that Christ came to bestow on this earth is the peace that is had through faith in him. Believe in Christ—in God’s salvation and forgiveness given only through such faith...
The principal part of Christian doctrine is that we have faith in God, believing that he loved the world so much that he sent his Son to save us, forgiving all sin, justifying sinners, and saving them to eternal life only through faith in Christ.
Whether it be Sargon II, Satan, or anyone else, no one is God but God. He alone is the Most High. Climb the ranks of the kingdoms of earth or invent your own kingdom, small or large; still you are not God.
If one imagines that salvation comes in any other way than through faith in Christ, that one is an antichrist. If he proclaims that some deeds must be done, religious services performed, or anything be believed beyond that satisfaction who is Christ himself, then that person is opposed to Christ.
The gospel of Jesus Christ proclaims that we are saved by God’s action—not by our own actions. A person may spend a lifetime going to church and doing good works, and actually be a truly decent neighbor, yet be hell bound.
The Bible calls us to faith in Christ, to seek his kingdom and righteousness above all things. Anyone who puts himself over Christ or even beside him must be avoided